Having grown up in the Belgian Congo, Sri Ganga Mira abandoned her university studies in Brussels after reading Socrates’ famous words “Know thyself!” in her philosophy paper. Just twenty-one years old, this inner call took her to India, where she settled on the banks of the River Ganga in Rishikesh. Soon thereafter, she met a sage with whom she had her first awakening experience. He left the next day without Sri Ganga Mira knowing anything about him, except that she had met her Master. Sri Ganga Mira stayed in the same place for the following eight months in the hope that he would return. He did, and was revealed to be Sri H. W. L. Poonja (affectionately known as ‘Papaji’), a direct disciple of Sri Ramana Maharshi. Sri Ganga Mira travelled with Papaji as his disciple and the two later married. Their daughter Mukti was born in 1972.

Since 1998, Sri Ganga Mira has shared satsang all over the world. She now lives with her family near to the ocean in the Algarve region of Portugal.

Sri Shantimayi is an American teacher hailing from the state of Ohio. She met with her spiritual guru in Laxmanjula (Rishikesh) in 1988 at the Sacha Dham Ashram, which is situated along the holy Ganges river. H.H. Hans Raj Maharaj Ji of whom she is a direct disciple, is the fourth master in the Sacha lineage.  As all the Babas of this authentic lineage and in the line of the teachings of her master Sri Maharaj Ji, Sri Shantimayi has dedicated her life to the enlightenment of all beings.

Sri Shantimayi is the rare embodiment of the living “Principle” that resides within all. As the only westerner as well as the only woman ever to carry forward the grace of her lineage (Sacha) in the 1990’s, she has been giving satsangs for more than 20 years in Rishikesh and around the world and has attracted countless students from nearly every continent.

Sri Shantimayi has also been involved with many religious teachings. She draws upon the quintessence of many traditions: Hinduism, Buddhism, Christianity as well as the spirituality of Aboriginal Tribes of the Americas and Australia. She is not held in the borders of a particular tradition but instead she honours them all without preference. She is an unconventional mystic and her essential message is that all beings are of one Truth. 

After his elevation to the Gaddi of the Dera on 5th of February 2003, Sri Mahant Brahmadas Ji declared that he would spend his whole life serving the humanity and helping the poor and needy. Over the last thirteen years, he has also been spreading out the teachings of Baba Bhuman Shah Ji by visiting many villages and giving satsangs all over India especially in Haryana, Punjab, Rajasthan, Uttar Pradesh and Delhi. People of all religious traditions now regularly visit the Dera to seek the blessings of Sri Mahant Brahmadas Ji and to avail his spiritual grace and love.

Sri Mahant Brahmadas Ji was received on 1st of October with joy and great honour by Swami Atmananda Ji Udasin, Swami Tirthananda Ji Udasin and the entire community of Ajatananda Ashram, and was invited to preside over the prayers and arati to Baba Bhuman Shah Ji.

The next day, Sri Mahant Ji went to pay homage to the Samadhi Shrine of Brahmalin Swami Dayananda Saraswati who left his body on 23rd of September 2015 and met with the President of Dayananda Ashram.  He then proceeded to Gurdwara Hem Kunt Sahib, Rishikesh, related to the spiritual legacy of Akali Guru Gobind Singh Sahib Ji, where he was welcomed by Sri Darshan Singh Ji (chief director). After visiting the magnificent Gurdwara and the vast beautiful compound, Sri Mahant Ji was invited to have a festive lunch with the officials of the Gurdwara.

Sri Mahant Ji was then officially received at the Shivananda Ashram, headquarters of the Divine Life Society (Rishikesh), by Vice-President Sri Swami Yogaswarupananda Ji and Secretary Sri Gopi Ji who took him for a visit of Gurudev Kutir at the Shivananda Ghat, the Samadhi Shrine and the Sri Vishwanath Mandir. He then met with H.H. Sri Swami Padmanabhananda Ji, General Secretary, who invited him to give a special satsang at the Samadhi Shrine as part of the evening programme at the Ashram where he was warmly welcomed and felicitated by H.H. Sri Swami Vimalananda Ji, President of the Divine Life Society.

On the last day of his visit, Sri Mahant Ji went on a pilgrimage to several holy places in the nearby Himalayan foothills: Sri Vashishta Gupha, a holy cave of the Vedic times and the abode of Brahmalin Sri Swami Purushottamananda Puri (from 1929 to 1961); Chidananda Kashi (Kutya) at Kaudiyala, the hermitage of H.H. Sri Swami Ajatananda Saraswati (from 1975 to 1977); Sri Swami Ram Tirtha Meditation Gupha where the great Vedantic sage attained Self-Realization.

This unique event was jointly organized by the Ajatananda Interreligious Trust and the Abhishiktananda Centre for Interreligious Dialogue (Delhi) [1]. It offered the participants an exceptional opportunity to discuss their views on the “The Place of Spiritual Experience in Interreligious Dialogue Today”, while spending several days living together as one community. For some of them it was an exceptional chance to share their vivid memories of Swami Ji. The convivial atmosphere of this gathering, enhanced by daily common prayers and silent meditation, shared meals and informal discussion, was actually a tremendous experience of unity beyond words.

Swami Atmananda Udasin, the convener of the Interreligious Retreat-Seminar and Head Monk of Ajatananda Ashram as well as Director of the Abhishiktananda Centre, introduced the theme of the Seminar to the audience by focusing on the importance of spiritual experience in view of the legacy of Swami Abhishiktananda:

Swami Ji clearly realized that it was an impossible task to reconcile at the conceptual level his Christian theology and beliefs with the simple and yet profound Advaita of the Upanishads. This contradiction tormented him for years as he had already recognized the Truth of Advaita in the early 1950s. The advaitic experience, though not completed until July 1973, even became the reference point from which he tried to revisit his Christian background. However, his new hermeneutics was still within the limits of conceptualization and not satisfactory. The final resolution of his inner dilemma came with the overwhelming awakening experience (Atma sakshatkara) in Rishikesh, associated with his heart attack, on 14 July 1973. His ultimate experience was actually a trans-religious experience, beyond all religious formulations and, at the same time, comprising all of them. Therefore Swami Abhishiktananda stands today like a pioneer and a bridge–builder for all those who explore and foster the interreligious dialogue of spiritual experience and through spiritual experience. Though the academic and comparative approach is also very important, as religious traditions need to understand each other at the level of concepts, spiritual experience represents the deepest level of relationship between seekers and contemplatives of different traditions as Truth is one and transcends all philosophical concepts and religious differences. . .

It was a privilege to have H.H. Sri Vivek Muni Ji as the Retreat-Seminar’s Chief Guest. A direct disciple and successor of H.H. Sri Sushil Kumar Muni Ji, one of the greatest Jain Acharyas of contemporary India and foremost figure in the field of interreligious dialogue, Sri Vivek Muni Ji left a great impression on the audience through his radiant presence and powerful words. He was extremely delighted to participate in this celebration of Swami Abhishiktananda’s life and unitive vision. In his address he underlined the importance of such qualities as ahimsa (non-violence), prema (pure love) and samanvaya (harmony) to foster cooperation between all religions of the world:

The fundamental values of any religion are peace, non-violence, love, compassion, friendliness, truthfulness and so on and so forth. . . . If all people in the world follow these precepts they will attain vishwa bandhutva [universal brotherhood], which means not only the unity of humankind, but also of all sentient beings. If we adopt at least one of these attributes, our life will be fulfilled. Bhagawan Mahavir [one of the main proponents of Jainism] said: “All living beings in the world are interrelated,” and “I don’t have any enemies in this created world.” In the same way in Hinduism and Vaidika Sanatana Dharma we come across the maxim “Vasudhaiva Kutumbakam” or “The whole world constitutes but a family.”

The Divine Life Society (Shivananda Ashram, Rishikesh) with whom Swami Abhishiktananda—as well as his principal disciple, Swami Ajatananda—was closely associated for almost a decade, was represented by its two spiritual heads: H.H. Swami Vimalananda, President, and H.H. Swami Padmanabhananda, General Secretary. Swami Vimalananda gave a first-hand testimony of his many meetings with Swami Abhishiktananda in the 1960s and 1970s. He was also the direct witness of the wonderful dialogue over the years between Swami Abhishiktananda and H.H. Swami Chidananda:

Beside meeting Swami Abhishiktananda Ji often at Shivananda Ashram, I also met him many times on the way to Rishikesh and once even in Gangotri. He was a very graceful person and at the same time a very simple monk. Amazingly, he fully adopted the Indian sadhu’s life style: in summer he used to wear only a very small lungi while being bare-chested. He never dressed himself for any aesthetic purpose, but his look was the expression of his authentic sannyasa.

H.H. Swami Padmanabhananda shared his views on the nature of spiritual experience. He drew the audience’s attention to the fact that spiritual experience transcends the concepts of the mind and therefore all philosophical representations of Truth:

There are conceptual barriers and, to go beyond these barriers, interreligious retreats are essential as spiritual experience is not actually a concept. Of course there is a need for certain theories, certain principles and dicta to understand it. Spirituality is first of all an experience. When someone has an experience, and wants to express that experience, naturally he has to use words. But, as the Upanisads declare, spiritual experience passes all words as it is beyond the concepts of the mind. It transcends words. The mind cannot reach the spiritual experience, it is not within the ambit of the mind. It can never be a mental experience.

The Rev. Dr. Monodeep Daniel, BAC, Secretary of the Delhi Brotherhood Society, who personally knew Swami Abhishiktananda—as Swami Ji often stayed at his home in Bareilly in the 1960s—gave a very interesting testimony on the practical interreligious and intrareligious dialogue in the life of Swami Ji.

The Buddhist community was represented by monks of different traditions and schools: Ven. Dr. Tashi Samphel, Professor at the Central University of Tibetan Studies (Sarnath, Varanasi) and Director of the Songtsen Library (Dehradun), Ven. Khenpo Ngawang Woser, Professor at the Deer Park Institute (Bir, Himachal Pradesh) as well as by two groups of Venerable monks belonging to Theravada and Vajrayana (Drikung) traditions who beautifully performed contemplative chanting of the Holy Sutras at different moments of the event.

A significant contribution was made by scholars both from India and abroad among whom there were: Professor Tikam Chand Jain, Head of the Centre for Jain Studies at the Teerthanker Mahaveer University (Moradabad, Uttar Pradesh); Dr. (Mrs.) Milena Carrara, President of the Raimon Panikkar Vivarium Foundation (Tavertet, Spain); and Dr. (Mrs.) Uma Marina Vesci, a close friend of Swami Abhishiktananda, an Indologist and Historian of Religions (Delhi).

Participants of the Retreat-Seminar were especially moved by the testimony of Sri Lalit Sharma who was one of the first Indian disciples of Swami Abhishiktananda. He met Swami Ji for the first time in Dehradun (North India) in November 1966 at the young age of eighteeen and gradually developed a genuine guru-disciple relationship with him. Lalit Ji cherished a deep spiritual intimacy with Swami Ji for over almost seven years and acknowledges him as the spiritual master who changed his life. His words came directly from the heart:

I met Swami Ji for the first time in my friend’s house in Dehradun. There were no plans to meet him and it was a truly divine coincidence. I was very impressed. His darshan was so powerful. I felt like living with him forever and so asked him straight away, “Can I stay with you?” He told me that I could join him after my graduation from school as I was still very young at that time. It was in 1966 that I sent a letter to Swami Ji and asked him if it would be possible to spend my summer holidays with him in his kutiya in Gyansu, Uttarkashi. Swami Ji welcomed me, and that summer we stayed together for about three weeks. It was my first experience with him. Thereafter I would spend all my college holidays in Gyansu… Swami Ji used to inform me about his whereabouts and so I would also meet him at my family house while he was on his way to Delhi. I was with him many times in Delhi and Haridwar as well. For me Swami Ji has always been a source of pure light and a great Guru. . . . Actually, Swami Abhishiktananda—Sri Lalit Sharma pointed out in conclusion—was much more than what I shared. He was wisdom and love incarnated.

Sri Swami Prem Vivekananda Udasin (Secretary, Sadhana Kendra Ashram, Dehradun, Uttarakhand) delivered the message and blessing of H.H. Sri Chandra Swami Ji Udasin who emphasized that:

The true purpose of religion is to unite the soul with its Source, which is God. It is natural that there have to be differences in the rituals, philosophies and doctrines of different religions. Just as the different colours and fragrances of various flowers add beauty and charm to a garden, similarly the different paths leading to the ultimate spiritual Summit, each have their own unique beauty. However, at the level of the spirit, the Atman, these differences disappear. The Spirit is infinite and eternal. There cannot be two infinities; therefore the highest spirituality is the same in all religions, and indeed is the essential part of every religion. From the spiritual viewpoint, all living beings are one. It is through true spiritual experience that one realizes directly this unity in diversity. Differences exist only at the level of the mind. One who transcends the mind, experiences first-hand the eternal Bliss-Consciousness that is omnipresent, present in all things and all living beings. Such a one transcends all limitations; all religions are his own, and yet he is not bound to any religion. He or she perceives clearly that all the different paths, if followed with sincerity, purity of intention and deep aspiration to discover the Truth, lead to the Divine, the timeless, infinite Consciousness. . . .

Lastly Sri Swami Ji blessed all the participants and invited them to ascend to the highest summit of spirituality, the experience of oneness, which transcends all differences.

The Ven. Khenpo Ngawang Woser communicated to the audience the message of H.E. Dzongsar Jamyang Khyentse Rinpoche, one of the leading present-day Tibetan Buddhist masters, who highlighted the importance of interreligious dialogue and cooperation in this age of rampant global materialism. According to him,

The gathering of spiritual energy in which you are engaged, especially in such a sacred place as Rishikesh on the banks of the holy Ganges, is more important than ever. Indeed, it might be said that nothing else but such determined summoning of sanity and wisdom will suffice to ameliorate and hopefully to reverse the tide of ego-centered greed, aggression, and ignorance that is literally destroying our sacred world. None of us can do that alone, so your joining of spiritual forces on this auspicious occasion is precisely what is needed to chart a sane course for the future.

Among other speakers there were: Sri Swami Aruljyothi Ananda, OCD (Jeevan Jyoti Ashram, Tamil Nadu); Sri Swami Atmananda Tirtha (Samanvaya Tirtham, Kerala); Sri Darshan Singh (General Manager, Gurdwara Sri Hemkunt Sahib, Rishikesh, Uttarakhand); Rev. Fr. Korko Moses, SJ (Dhyana Vanam Ashram, Tamil Nadu); Rev. Sister Jaya, SSA (Vardan Ashram, Uttarakhand); Sri Mansoor Abdullah (Delhi); Sri Swami Muktananda Yati (One World School of Vedanta, Kerala); Rev. Sister Paula, SRA (Nitya Chaitanya Vihara, Sarnath, Uttar Pradesh); Sri Swami Radhagiridhar (Sri Sri Radha Ma Ashram, Tiruvannamalai, Tamil Nadu); Sri Swami Tanmayananda (Sri Sri Ma Anandamayee Ashram, Dehradun, Uttarakhand); Sri Swami Anandavesh (Arya Samaj, Gurukul Sanskrit Mahavidyalaya, Shukratal, Uttar Pradesh), Sri Swami Tirthananda Udasin (Rishikesh, Uttarakhand); and Dr. Maxim Demchenko (Moscow, Russia).

Beside all these touching and inspiring sharings, greetings and blessings were received from: H.H. Swami Nityananda Giri (Sri Gnanananda Niketan, Tirukoyilur, Tamil Nadu); H.H. Baba Shivarudra Balyogi (Dehradun, Uttarakhand); Ven. Geshe Lhakdor (Dharamshala, Himachal Pradesh); Hazrat Inam Hasan Gudri Shah Baba V (Ajmer, Rajasthan); and Pir Ibrahim Abdurrahman Farajajé (Berkley/Istanbul).

The Interreligious Retreat-Seminar was also marked by a memorable visit of its participants to Sadhana Kendra Ashram, the residence of H.H. Sri Chandra Swami Udasin, which is located at the Himalayan foothills and on the banks of the holy Yamuna river. The trip—which took place on the first day of the event—was a rare opportunity for teachers and seekers from different traditions to sit in silence together at the feet of a realized Sage who also personally knew Swami Abhishiktananda, and who holds him in great esteem. The satsang with H.H. Sri Chandra Swami was followed by a short but memorable pilgrimage to the Sri Sri Ma Anandamayee Ashram in Dehradun where she attained Mahasamadhi in 1982. Sri Sri Ma Anandamayee was a highly realized female-sage who always emphasized in her teachings the unique essence of all religions: “I am a Hindu, I am a Muslim, I am a Christian. . . .”, as she used to say. A special reception was also organized at the Centre for Tibetan and Himalayan Studies (Songtsen Library), one of the renowned places of learning of Tibetan Buddhism in North India.

The celebration of the date of the Mahasamadhi, December 7, was opened in the early hours with a havan ceremony presided over by H.H. Swami Vimalananda Saraswati and officiated by Hindu pandits from Rishikesh who graciously invited monks of different religious traditions to participate and even chant their Scriptures. In the evening, an interreligious music concert was held and created such a profound atmosphere of unity and brotherhood that it truly became one of the highlights of the Retreat-Seminar. Several monks from neighbouring ashrams as well as many villagers took part in this marvelous event. Indeed, music is a unique sign to convey the spirit of oneness beyond concepts. For more than three hours, musicians—representing Hindu, Sufi, Sikh, Buddhist and Christian communities— performed with exceptional enthusiasm and talent bhajans, shabads, qawwalis, sutras, hymns and other religious compositions. The performance of the Sufi master Ustad Abdul Hameed Sabri was especially amazing and reached out to the “soul” of the audience.

The three-day program ended with bhandara, a festive meal offered to hundreds of monks, nuns and participants, as well as ashramites of Rishikesh and the entire village of Tapovan. All experienced the spirit of oneness irrespective of religious and cultural background, and felt the warm welcome of the organizing team—and of course, the living presence of Swami Abhishiktananda whose spiritual journey and outstanding contribution to the dialogue of unity were duly and splendidly commemorated at the event.

*This Report authored by Dr. Maxim Demchenko was first published online in Dilatato Corde, Vol. IV, No. 2, July-December 2014 (http://www.dimmid.org), and is reproduced here with the kind permission of the General Secretary, DIMMID.

Today, seekers from all over the world travel to the Dehradun ashram in search of spiritual guidance. However, Babaji also visits many parts of the world teaching meditation and continuing his Guru’s mission. He has established numerous meditation groups in the United States, United Kingdom, Australia, Malaysia, Singapore and around India.

Sri Mooji is a direct disciple of Sri H.W.L. Poonja, the renowned advaita master, known to his numerous devotees as “Papaji”. Few amongst the modern teachers of the advaita tradition, expound the knowledge of the Self and the method of Self-enquiry with such clarity. Moreover, there is a divine energy that radiates from Mooji’s presence, a kind of impersonal intimacy—full of love and joy.

Over the last ten years Sri Mooji has been travelling to many countries where he conducts satsang meetings, intensives and retreats. He was in Rishikesh to share satsang from 13th February until 17th March 2013. He now lives in Monte Sahaja, near the town of Funcheira in South West Portugal.

(10-18 February 2012)

(1-3 October 2011)

Sri Swami Vimalananda has much love and spiritual affection for Ajatananda Ashram and its Head Monk, Swami Atmananda Udasin. During his visit, Swamiji Maharaj was accompanied by some of the senior monks of Shivananda Ashram and showed great interest in the development of the ashram. Having known personally Swami Abhishiktananda and Swami Ajatananda, he shared many precious memories of their amazing lives.

The year 2010 marked the Centenary Birth Anniversary of French-born Swami Abhishiktananda (1910-2010), and as such it was a significant year for the interreligious community of Ajatananda Ashram. Swamiji was a bridge-builder between East and West. His life and message continue to inspire many who seek the Truth and try to live an authentic spirituality beyond religious barriers. Therefore, on the auspicious occasion of his Birth Centenary, it was essential to recognize the contribution Swami Abhishiktananda made in the area of interreligious dialogue and also to commemorate the way in which he introduced the perennial wisdom of Indian spirituality to so many seekers in the West.

A 4-day residential retreat was organized for about thirty monks and nuns from different religious traditions, including some revered saints whose presence was an immense inspiration for all. The function was very successful with a total of 200 seekers and visitors taking part in the main events.

Saturday 20 November 2010

H.H. Sri Chandra Swami Udasin who had blessed and inaugurated the ashram in 2006 was unable to attend and preside over the interreligious programme due to medical reasons. Hence, a delegation of monks and nuns went on the first day to Sadhana Kendra Ashram to have His Darshan. The group was led by Chief Guest, H.H. Swami Nityananda Giri, Head Monk of Gnanananda Niketan, Thapovanam (Tamil Nadu), and Swami Abhishiktananda’s guru-brother. With great love and affection, Sri Chandra Swami received Sri Swami Nityananda and all the respected guests from Rishikesh. Everyone was delighted to see the two elderly saints holding hands in great joy and freedom. A special satsang and a bhandara were organized for the occasion. Many of the participants expressed how deeply moved they were over the immense love and care H.H. Sri Chandra Swami Udasin had showered on them during their visit.

Sunday 21 November 2010

On the auspicious day of Sri Guru Nanak Dev Ji Jayanti, the newly constructed meditation hall ‘Sarva Dharma Dhyan Mandir’ of Ajatananda Ashram was inaugurated by the Chief Guest, H.H. Swami Nityananda Giri, with the performance of a havan in the presence of a large number of saints and sages of different religious traditions. Thereafter, the Interreligious Retreat was opened by the revered Chief Guest. There were many guest speakers to speak on Swami Abhishiktananda and the theme of the retreat: ‘Renunciation as an Interreligious Meeting Point Today’.

The retreat was not designed as a “seminar” to analyze or discuss Swami Abhishiktananda’s life, but rather to do what he would have wished: to enable monastics of different Traditions to come together in a truly interreligious gathering, appreciating dialogue at the level of experience, from heart to heart.

Among the main speakers were: H.H. Swami Nityananda Giri (Gnanananda Niketan, Thapovanam, Tamil Nadu), H.H. Swami Prem Vivekananda (Sadhana Kendra Ashram, Domet, Uttarakhand), H.H. Swami Yogavedantananda (Yoga-Vedanta Forest Academy, Sivananda Ashram), Most Venerable Lama Kunga Gyatso (Mindrolling Monastery, Clementown, Uttarakhand), Most Venerable Sudhammacara Bhikkhu (One Dharma Hermitage, Kamakura, Japan), H.H. Sri Devendra Vigyani (Rishikesh, Uttarakhand), Most Venerable Dr. Lama Tashi Samphel (Songtsen Library, Dehradun, Uttarakhand), Rev. Father Korko Moses (Ashram Aikya and Dhyanavanam Ashram, Tamil Nadu), H.H. Swami Vinaya Chaitanya (Narayana Gurukula, South India), Most Venerable Ajahn Upekkha (Kalyanamitta, London, United Kingdom).

Special Messages and Blessings were conveyed by H.H. Sri Chandra Swami Udasin (Head of Sadhana Kendra Ashram, Domet), H.H. Sri Swami Vimalananda Saraswati(President of The Divine Life Society, Rishikesh) and H.E. Jetsün Khandro Rinpoche (Mindrolling Monastery, Clementown).

Monday 22 November 2010

The retreat programme centred on silent meditation and the opportunity for participants to share their deep personal insights and experiences on the subject of ‘Renunciation’.

In the evening, the participants were given the rare opportunity of listening to and dining with one of the greatest Indian living masters, H.H. Shiva Rudra Balayogi. Babaji hails from Karnataka but lives in Dehra Dun at the Sri Shivabalayogi Maharaj Ashram. He was introduced by his disciple Ma Amba Shivaranjani and then addressed the gathering about the common goal of all religions: to realize the One Universal Truth. He emphasized that, more than acquiring second hand knowledge of Scriptures, it was important to practice and gain the inner spiritual experience. After his most enlightening talk, the participants were given the opportunity to ask questions. Smiles and laughter were shared as humour interspersed the satsang. All were very appreciative of the penetrating wisdom of the Master. The evening ended with the sharing of prasada in His Holiness’ presence.

Tuesday 23 November 2010

The entire day was a commemoration of Sri Swami Abhishiktananda’s life within the context of his Birth Centenary. The presence of guests, mainly monks and nuns of various Traditions, at this commemoration was a precious and blessed moment of prayer, unity and communion across all philosophical/religious diversities. The programme included silent meditation, a celebration presided over by Rev. Father Korko Moses (President, Ashram Aikya), a puja and arati at the Shivananda Ghat, at the bank of Ganges, a satsang at Gurudev Kutir (Shivananda Ashram) with H.H. Swami Vimalananda Saraswati (President, The Divine Life Society), H.H. Swami Padmanabhananda Saraswati (General Secretary) and monks from Shivananda Ashram, followed by a festive meal (prasada) at the Ashram langar hall.

*The Commemorative Ceremony at the Ganges

It is worth noting that Swami Abhishiktananda took mahasamadhi in 1973 at Indore (Madhya Pradesh) where he was interred. In 1994, some of his mortal remains were transferred to a newly erected samadhi in Saccidananda Ashram (Shantivanam, Tamil Nadu) of which he was one of the founders. The place is now a pilgrimage destination for thousands of devotees and admirers from India as well as from all countries. However, in 1968 Swami Abhishiktananda left Shantivanam, his first abode in India, for good, and went to Gyansu (Uttarkashi) in the Himalayas, a place where he had already been living for many years. It was the heartfelt wish of Swamiji that after mahasamadhi his body be immersed in the holy Ganges.

Hence, the ceremony which took place at the Shivananda Ghat, where his chief disciple Swami Ajatananda himself received sannyasa diksha, served as a meaningful symbolic act to recognize the great love Swamiji held for the sacred river and was also a unique opportunity to bring together monastics and spiritual seekers of various religious traditions in a unifying act of reverence towards Swami Abhishiktananda as a great pioneer of interreligious dialogue.